Afropolitan Style and Unusable Global Spaces
Afropolitan Style and Unusable Global Spaces
Ashleigh Harris critiques the tendency to locate Afropolitanism in African expatriate and diaspora culture, particularly as a culture of elite consumerism. Asking if “Afropolitanism” is a useful term, Harris argues that without it, the ways in which economic inequalities shape Africans’ experience of worldliness would largely remain invisible. Beyond the consumer culture of the elite, she contends, Africans do not enjoy equal cosmopolitan freedoms as citizens of the world. In her analysis of Brian Chikwava’s novel Harare North as a dramatization of the cosmopolitan experience of being African in the world, Harris arrives at a conclusion that seems similar to Bender’s conception of the cosmopolitan as someone who is at home nowhere rather than everywhere, but is more literal: the Afropolitanism Chikwava expresses in his novel is an actual state of homelessness, rather than the possibility of being at home in the world.
Keywords: Afropolitan, diaspora, worldliness, homelessness, inequality
NYU Press Scholarship Online requires a subscription or purchase to access the full text of books within the service. Public users can however freely search the site and view the abstracts and keywords for each book and chapter.
Please, subscribe or login to access full text content.
If you think you should have access to this title, please contact your librarian.
To troubleshoot, please check our FAQs, and if you can't find the answer there, please contact us.