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This book introduces the reader to the great variety of distinctive interpretations within the Christian tradition regarding theologies of salvation, distinctive interpretations expressed by a wide range of Christian theologians. Christian theology is reflection on the one whom Christians confess as Lord and Savior. This reflection has been informed by the interest in salvation. The role of soteriology is to show why and how Jesus is significant. All Christian theologians would agree that Jesus Christ is the one through whom salvation comes, but to explain what that means has been debated throughout the tradition. Various contributors from a wide variety of Christian traditions address theologies of salvation, each bringing his or her own expertise to bear on theologies of the salvation as expressed in the work of specific theologians and in historical periods of church history, as well as cultural and sociological perspectives of the present. The theologies of the salvation are addressed from several angles—theological, historical, pastoral, and others. While there are many different perspectives regarding theologies of salvation, the recurring unifying theme is the role of the Trinity and the focus on the person and work of Jesus Christ.

This book introduces the reader to the great variety of distinctive interpretations within the Christian tradition regarding theologies of sacraments, distinctive interpretations expressed by a wide range of Christian theologians. Augustine of Hippo’s familiar and succinct definition of a sacrament as being “an outward and visible sign of an inward and invisible grace” is one upon which many Christians agree. However, throughout church history there has been little agreement about the means by which this grace is given and received in the sacraments. In this book the phrase “theologies of the sacraments” is used to refer to these expressions of sacramental theology throughout church history. Various contributors from a wide variety of Christian traditions address theologies of the sacraments, each bringing his or her own expertise to bear on theologies of the sacraments as expressed in the work of specific theologians and in historical periods of church history, as well as cultural and sociological perspectives of the present. The theologies of the sacraments are addressed from several angles—theological, historical, pastoral, and others. While there are many different perspectives regarding theologies of the sacraments, the recurring unifying theme is their role in connecting the grace of God with believers in a meaningful way.

It has been a half century since Robert Bellah published “Civil Religion in America,” and in that time much has changed regarding the religious, cultural, social, and political reality of America. This volume brings together an interdisciplinary group of scholars who examine the usefulness of the concept as Bellah articulated it, analyze the ways in which the idea of civil religion has been and can be amended, and apply its perspective to both recently past and current events. The chapters look both back and forward, assessing what can be kept and what is no longer useful to scholars as well as to wider publics.

Faithful Measures is a venture into the art and science of measuring religion in everyday life. This book evaluates new and existing measures of religion as well as unveils new methods for tapping into religious behaviors and beliefs. The sources for the new and revised measures will vary. Some will rely almost entirely on recent technology (e.g., smartphone apps, Google Ngrams, and Amazon buying networks), some will wed old designs with new technology (e.g., online surveys using experimental designs), and others will develop new measures from existing information (e.g., coding new measures from newly available sources). Each chapter explains how these new measures and methods offer new insights into understanding the complex topic of religion.

Sacrifice is the cost of religion, paid in many ways, including donations, ascetic self-denial, prayer, fasting, mystical ecstasy, imitative suffering, ritual offerings, and martyrdom. Common religious discourse uses “sacrifice” to describe a wide array of events and actions that exhibit common features, such as reference to transcendence, conditionality of the offering, and an element of self-giving. For Judaism, Christianity, and Islam a guiding example of sacrifice is the Hebrew patriarch Abraham, who was willing to offer his son to God as a burnt offering. Each tradition appropriates the story in different ways, but they all uphold sacrifice as a means of relating to the sacred and as an ideal of human conduct. Most theories of sacrifice locate its function in the formation of social order, but this book focuses on sacrifice as the exchange of concrete natural and human goods for abstract spiritual benefits. As such, sacrifice both signifies a transcendent ideal of individual or communal fulfilment and poses a moral danger of sanctioning the imposition of that ideal on others. In Judaism and Christianity, animal sacrifice is displaced by acts of devotion to God and charity toward others; in Islam, animal sacrifice remains a religious duty during pilgrimage to Mecca but is understood as an expression of gratitude to God and a donation to those in need throughout the Islamic world. Thus, each tradition interprets sacrifice as both religious ideal and moral obligation.