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This book uses the ecological model of child development together with ethnographic and comparative studies of two small villages, in Italy and the US, as its framework for examining the well-being of children in the aftermath of the Great Recession. Global forces, far from being distant and abstract, are revealed as wreaking havoc in children’s environments even in economically advanced countries of the OECD. Falling birth rates, deteriorating labor conditions, fraying safety nets, rising rates of child poverty and a surge in racism and populism are explored in the dish of the village as well as data-based studies. Globalism’s discontents—unrestrained capitalism and technological change, rising inequality, mass migration, and the juggernaut of climate change--are rapidly destabilizing and degrading the social and physical environments necessary to our collective survival and well-being. This crisis demands a radical restructuring of our macrosystemic value systems. Rejecting metrics such as GDP, Efficiency and Bigness, this book proposes instead an ecogenerist theory that asks whether our policies and politics foster environments in which children and families can flourish. It proposes, as a benchmark, the family supportive human rights principles of the UN Convention on the Rights of the Child. The author uses stories from actual children’s lives, in both small and urban settings, to explore the ecology of childhood and illustrate children’s rights principles in action. The book closes by highlighting ways individuals can work at the local and regional levels to create more just and sustainable worlds that are truly fit for children.

Tort law is the body of law governing negligence, intentional misconduct, and other wrongful acts for which civil actions can be brought. The conventional wisdom is that the rules, concepts, and structures of tort law are neutral and unbiased, free of considerations of gender and race. This book proves that tort law is anything but gender and race neutral. Drawing on an in-depth analysis of case law ranging from the Jim Crow South to the 9/11 Victim Compensation Fund, the book demonstrates that women and minorities have been under-compensated in tort law and that traditional biases have resurfaced in updated forms to perpetuate patterns of disparate recovery based on race and gender. Grappling with tort theory, the intricacies of legal doctrine and the practical effects of legal rules, the book is a unique treatise on torts that uncovers the public and cultural dimensions of this always-controversial domain of private law.

Settler Colonialism, Race, and the Law begins from the premise that the United States is neither postracial nor postcolonial. Using the lens of settler colonial theory, it attributes the origins and persistence of racialized inequities in the United States to the prerogatives asserted by its predominantly Angloamerican founders to appropriate Indigenous lands and resources, to profit from the labor of voluntary and involuntary migrants, and to ensure that all people of color remain “in their place.” This book assesses the experiences of American Indians, African Americans, Latina/os, and Asian Americans to the present day in terms of the strategies utilized by the settlers to accomplish these ends. By providing a functional analysis that links disparate forms of oppression, it makes the case for the oft-cited proposition that racial justice is indivisible, focusing particularly on the importance of acknowledging and contesting the continued colonization of Indigenous peoples and lands. It concludes that we will more effectively dismantle structural racism not by relying on promises of formal equality but by envisioning what the right of all peoples to self-determination means in a settler colonial state.