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The year 1929 represents a major turning point for interwar Jewish society, proving to be a year when Jews, regardless of where they lived, saw themselves affected by developments that took place around the world, as the crises endured by other Jews became part of the transnational Jewish consciousness. In the United States, the stock market crash brought lasting economic, social, and ideological changes to the Jewish community and limited its ability to support humanitarian and nationalist projects in other countries. In Palestine, the anti-Jewish riots in Hebron and other towns underscored the vulnerability of the Zionist enterprise and ignited heated discussions among various Jewish political groups about the wisdom of establishing a Jewish state on its historical site. At the same time, in the Soviet Union, the consolidation of power in the hands of Joseph Stalin created a much more dogmatic climate in the international Communist movement, including its Jewish branches. This book surveys the Jewish world in one year offering clear examples of the transnational connections which linked Jews to each other—from politics, diplomacy, and philanthropy to literature, culture, and the fate of Yiddish—regardless of where they lived. The book argues that, whether American, Soviet, German, Polish, or Palestinian, Jews throughout the world lived in a global context.

This book advocates for what it calls African American aesthetic abstractionism—a representational mode whereby an artwork, rather than striving for realist verisimilitude, vigorously asserts its essentially artificial character. It argues that while realist representation potentially reaffirms the very social facts that it might have been understood to challenge (such as politically problematic racial regimes), abstractionism shows up the actual constructedness of those facts, thereby subjecting them to critical scrutiny and making them amenable to transformation. The book thus reconceives abstractive principles as a potential boon to African Americanist social critique, rather than as the antithesis to black cultural engagement that they are routinely taken to be. It further finds that literature is better able to serve an abstractionist function than either visual art or music, and that experimental prose is the literary genre within which abstractionism can be most critically effective. Ultimately then, the book argues for the displacement of realism as the primary mode of African American representational aesthetics, for the recentering of literature as a principal site of African American cultural politics, and for the elevation of experimental prose within the domain of African American literature. It makes its case by reviewing a variety of visual, musical, and literary works by artists such as Fred Wilson, Kara Walker, Louis Armstrong, Billie Holiday, Cecil Taylor, Ntozake Shange, Gloria Naylor, Alice Walker, and John Keene.

Union soldiers left home in 1861 with expectations that the conflict would be short, the purpose of the war was clear, and public support back home was universal. As the war continued, however, Union soldiers began to perceive a great difference between what they expected and what was actually occurring. Their family relationships were evolving, the purpose of the war was changing, and civilians were questioning the leadership of the government and Army to the point of debating whether the war should continue at all. Separated from Northern civilians by a series of literal and figurative divides, Union soldiers viewed the growing disparities between their own expectations and those of their families at home with growing concern and alarm. Instead of support for the war, an extensive and oft-violent anti-war movement emerged. Often at odds with those at home and with limited means of communication to their homes at their disposal, soldiers used letters, newspaper editorials, and political statements to influence the actions and beliefs of their home communities. When communication failed, soldiers sometimes took extremist positions on the war, its conduct, and how civilian attitudes about the conflict should be shaped. This book reveals the wide array of factors that prevented the Union Army and the civilians on whose behalf they were fighting from becoming a united front during the Civil War. It illustrates how the divided spheres of Civil War experience created social and political conflict far removed from the better-known battlefields of the war.

In the wake of the civil rights movement, the legal system dramatically changed its response to discrimination based on race, gender, and other characteristics. It is now showing signs of yet another dramatic shift, as it moves from considering difference to focusing on neutrality. Rather than seeking to counter subjugation through special protections for groups that have been historically (and currently) disadvantaged, the Court now adopts a “colorblind” approach. Equality now means treating everyone the same way. This book explores these shifts and the research used to support civil rights claims, particularly relating to minority youths' rights to equal treatment. It integrates developmental theory with work on legal equality and discrimination, showing both how the legal system can benefit from new research on development and how the legal system itself can work to address invidious discrimination given its significant influence on adolescents—especially those who are racial minorities—at a key stage in their developmental life. The book articulates the need to address discrimination by recognizing and enlisting the law's inculcative powers in multiple sites subject to legal regulation, ranging from families, schools, health and justice systems to religious and community groups. The legal system may champion ideals of neutrality in the goals it sets itself for treating individuals, but it cannot remain neutral in the values it supports and imparts. The book shows that despite the shift to a focus on neutrality, the Court can and should effectively foster values supporting equality, especially among youth.

This book tells the story of the much overlooked experience of first and second generation West African immigrants and refugees in the United States during the last forty years. Interrogating the complex role of post-colonialism in the recent history of black America, the book highlights the intricate patterns of emigrant work and family adaptation, the evolving global ties with Africa and Europe, and the translocal connections among the West African enclaves in the United States. The book explores issues of cultural identity formation and socioeconomic incorporation among this new West African diaspora. Bringing the experiences of those of recent African ancestry from the periphery to the center of current debates in the fields of immigration, ethnic, and African American studies, the book examines the impact this community has had on the changing meaning of “African Americanness” and addresses the provocative question of whether West African immigrants are becoming the newest African Americans.

In 2006, the contemporary American Pentecostal movement celebrated its 100th birthday. Over that time, its African American sector has been markedly influential, not only vis-à-vis other branches of Pentecostalism but also throughout the Christian church. Black Christians have been integrally involved in every aspect of the Pentecostal movement since its inception and have made significant contributions to its founding as well as the evolution of Pentecostal/charismatic styles of worship, preaching, music, engagement of social issues, and theology. Yet despite its being one of the fastest growing segments of the Black Church, Afro-Pentecostalism has not received the kind of critical attention it deserves. This book examines different facets of the movement, including its early history, issues of gender, relations with other black denominations, intersections with popular culture, and missionary activities, as well as the movement's distinctive theology. The chapters reflect on the state of the movement, chart its trajectories, discuss pertinent issues, and anticipate future developments.

On August 3, 1492, the same day that Columbus set sail from Spain, the long and glorious history of that nation's Jewish community officially came to a close. The expulsion of Europe's last major Jewish community ended more than a thousand years of unparalleled prosperity, cultural vitality and intellectual productivity. Yet, the crisis of 1492 also gave rise to a dynamic and resilient diaspora society spanning East and West. This book traces the various paths of migration and resettlement of Sephardic Jews and Conversos over the course of the tumultuous sixteenth century. Pivotally, it argues that the exiles did not become “Sephardic Jews” overnight. Only in the second and third generation did these disparate groups coalesce and adopt a “Sephardic Jewish” identity. The book presents a new and fascinating portrait of Jewish society in transition from the medieval to the early modern period, a portrait that challenges many longstanding assumptions about the differences between Europe and the Middle East.

Today, one out of every nine prisoners is serving a life sentence. Even though a proportion is serving a sentence of life without parole, the majority of lifers will at one point be released to society. We know, however, very little on what happens to those sentenced with life imprisonment after release. As they have been removed from society for decades, their re-entry process cannot be equated to that of other delinquents who have served much shorter prison sentences. To shed light on this question, this book discusses the life histories of more than sixty homicide offenders who completed a life sentence. Some were re-incarcerated, while others were able to build a life beyond bars. Against the backdrop of tough-on-crime policies, the book takes the reader on a journey into the lives of these men and women, the events that lead to their incarceration, and the struggles they faced upon release. The goal of this book is to offer the reader a unique insight into the lives of long-term incarcerated individuals and to provide them with a new understanding on how to explain their successes and failures post-release. Not only does the book move forward our theoretical understanding of crime throughout the life course, it also provides a basis for future discussion for policy and legislature changes in the context of the goals, costs and effects of long-term imprisonment.

This book brings together twelve original essays by leading scholars of law, politics, and society to address the most important question facing the LGBT movement today: What does marriage equality mean for the future of LGBT rights?In doing so, it explores crucial and wide-ranging social, political, and legal issues confronting the LGBT movement, including the impact of marriage equality on political activism and mobilization, antidiscrimination laws, transgender rights, LGBT elders, parenting laws and policies, religious liberty, sexual autonomy, and gender and race differences. The book also looks at how LGBT movements in other nations have responded to the recognition of same-sex marriages, and what we might emulate or adjust in our own advocacy.

What happened to black youth in the post-civil rights generation? What kind of causes did they rally around and were they even rallying in the first place? This book takes a close look at a variety of key civil rights groups across the country over the last forty years to provide a broad view of black youth and social movement activism. It examines popular mobilization among the generation of activists—principally black students, youth, and young adults—who came of age after the passage of the 1964 Civil Rights Act and the Voting Rights Act of 1965. The book argues that the political environment in the post-civil rights era, along with constraints on social activism, made it particularly difficult for young black activists to start and sustain popular mobilization campaigns. Building on case studies from around the country—including New York, the Carolinas, California, Louisiana, and Baltimore—the book explores the inner workings and end results of activist groups such as the Southern Negro Youth Congress, Student Nonviolent Coordinating Committee, the Student Organization for Black Unity, the Free South Africa Campaign, the New Haven Youth Movement, the Black Student Leadership Network, the Juvenile Justice Reform Movement, and the AFL-CIO's Union Summer campaign. It demonstrates how youth-based movements and intergenerational campaigns have attempted to circumvent modern constraints, providing insight into how the very inner workings of these organizations have and have not been effective in creating change and involving youth.